“The photograph appears to give a certain prominence to a woman’s look. Both the title of the photograph and its organization of space indicate that the real site of scopophilic power is on the margins of the frame. The man is not centered; in fact, he occupies a very narrow space on the extreme right of the picture. Nevertheless, it is his gaze which defines the problematic of the photograph; it is his gaze which effectively erases that of the woman. Indeed, as subject of the gaze, the woman looks intently. But not only is the object of her look concealed from the spectator, her gaze is encased by the two poles defining masculine axis of vision. Fascinated by nothing visible — a blankness or void for the spectator — unanchored by a ‘sight’ (there is nothing ‘proper’ to her vision — save, perhaps, the mirror), the female gaze is left free-floating, vulnerable to subjection. The faint reflection in the shop window of only the frame of the picture at which she is looking serves merely to rearticulate, en abyme, the emptiness of her gaze, the absence of her desire in representation.- Mary Ann Doane (1982)
“On the other hand, the object of the male gaze is fully present, there for the spectator. The fetishistic representation of the nude female body, fully in view, insures a masculinization of the spectorial position.”
There is an ancient Sufi parable about coffee: "He who tastes, knows; he who tastes not, knows not."
Monday, September 10, 2012
Doisneau, "Un Regard Oblique" (1948)
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