Saturday, March 2, 2013

Multicultural Totalitarianism - Depriving the Other of His "Otherness"

Multi-culturalism - Embracing the Good, Repressing the Bad, about the "Other"
Lacan shares with Nietzsche and Freud the idea that justice as equality is founded on envy: the envy of the other who has what we do not have, and who enjoys it. The demand for justice is ultimately the demand that the excessive enjoyment of the other should be curtailed, so that everyone’s access to enjoyment will be equal. The necessary outcome of this demand, of course, is ascetism: since it is not possible to impose equal enjoyment, what one can impose is the equally shared prohibition. However, one should not forget that today, in our allegedly permissive society, this ascetism assumes precisely the form of its opposite, of the generalized injunction “Enjoy!”. We are all under the spell of this injunction, with the outcome that our enjoyment is more hindered than ever – recall the yuppie who combines Narcissistic Self-Fulfillment with utter ascetic discipline of jogging and eating health food. This, perhaps, is what Nietzsche had in mind with his notion of the Last Man – it is only today that we can really discern the contours of the Last Man, in the guise of the predominant hedonistic ascetism. In today’s market, we find a whole series of products deprived of their malignant property: coffee without caffeine, cream without fat, beer without alcohol… and the list goes on. What about virtual sex as sex without sex, the Colin Powell doctrine of warfare with no casualties (on our side, of course) as warfare without warfare, the contemporary redefinition of politics as the art of expert administration as politics without politics, up to today’s tolerant liberal multiculturalism as an experience of Other deprived of its Otherness (the idealized Other who dances fascinating dances and has an ecologically sound holistic approach to reality, while features like wife beating remain out of sight)? Virtual reality simply generalizes this procedure of offering a product deprived of its substance: it provides reality itself deprived of its substance, of the resisting hard kernel of the Real – in the same way decaffeinated coffee smells and tastes like real coffee without being the real one, Virtual Reality is experienced as reality without being one. Everything is permitted, you can enjoy everything – on condition that it is deprived of the substance which makes it dangerous.
Zizek, "How to Read Lacan"

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